Textual Statistics of the Bible...
Here's some of those numbers I mentioned last night at C&C. I've taken this from a short paper I wrote a few years ago regarding the textual credibility of the Bible as it relates to inerrancy. Enjoy...
I know that some "fundamentalists" (I use the term in the negative, anti-intellectual sense of the word, not in the 'historically fundamental' sense) try to suggest that our current translations are inerrant (…the red text in the KJV is the same color as Jesus’ blood! All who disagree are liberals!), but I don’t know of any reputable scholars that would suggest that. Inerrancy has always been understood as applied to the original autographs alone. Now when I draw that line, you may ask “well who cares then? If it only applies to the original manuscripts, what’s the use?” This is where critical scholarship comes in. Though we cannot make the absolute claim that our Bible is completely free from every miniscule error (like a missing comma somewhere), we can say with confidence that the Bible I read is as close to the original manuscripts as possible, within the bounds reasonable and meticulous scholarship.
With all ancient documents, historical criticism attempts to trace the history of all the various manuscripts to ensure that the current translations are reflective of the original. An example of this would be the historical criticism of Homer’s The Illiad. The Illiad is generally regarded as one of the best preserved ancient documents. Homer was the most widely read author in antiquity (according to E.G. Turner) and there exist 643 extant manuscripts (ancient copies) of The Illiad, the earliest of which is dated at 400 B.C. though The Illiad was apparently penned around 900 B.C.
In contrast, there are somewhere around 24,500 extant manuscripts of the New Testament (more are discovered every year), the earliest of which is dated at around 125 A.D., and the bible was apparently finally completed (Revelation was written) around 100 A.D.
Now if you were to walk into the department of Classical Studies at any university and attempt to toss out The Illiad from the curriculum, or even challenge the textual credibility of it, you would be laughed at. There are agreed to be 764 (depending on who you talk to) lines of contested text in The Illiad, but in the New Testament there are 40. Yet, every Classical scholar that I know would tell me that I’m misinformed if I suggested that my Dover Thrift Edition (I AM a cheap Mennonite!) of The Illiad were far removed from the original text of The Illiad. They would tell me that my claim shows a complete ignorance of the massive textual evidence for the historical credibility of the modern translations of The Illiad. This is especially true when compared with the miniscule textual evidence for other ancient documents like The Annals of Tacitus (20 extant manuscripts) or Thucydides’ History (8 extant manuscripts). They would not claim that modern scholarship had Homer’s autographed copy (little joke there), but they would contend strongly that the modern translation of Homer was what Homer wrote (or relatively close), and there was sufficient textual evidence to transport my suspicions into the realm of foolishness.
Now, when one considers the New Testament in this same light, there is around 38 times more textual evidence that is 4 times less removed from the original date of authorship. Also, if one were to take all the quotations on Scripture from the letters and writings of just Justin Martyr, Irenaeus, Clement of Alexandria, Origen, Tertullian, Hippolytus and Eusebius, one could rebuild the New Testament several times over again, short of a few dozen verses. Those 7 early church fathers quoted the New Testament 36,289 times. In a nutshell, there is such a literary tsunami of evidence for the historical reliability of the New Testament that we can say, with exponential confidence, that we have more reason to believe in the historical reliability of the New Testament all other ancient works if all their respective textual evidences were combined and multiplied by 10. If secular scholarship is confident that The Illiad has been accurately preserved and that the modern translations are accurate, I am 152 times more confident in my New Testament. The Bible is so amazingly preserved in history that I can say with confidence that the Bible sitting on my shelf is tremendously close to the Bible that was originally penned, or at least much closer to its original manuscript than The Illiad, (or all other ancient Hellenistic literature combined!) which is itself relatively uncontested historically. If the original manuscripts were inerrant and inspired, I have every reason to trust my Bible and read it with confidence.
If you want to check into the historicity of the Bible further, read Evidence that Demands a Verdict by Josh McDowell and A General Introduction to the Bible by Norman Geisler William Nix. McDowell also cites several dozen other wonderful works on the textual criticism of the Bible that are worth investigating. If you have questions about inerrancy, I suggest reading Inerrancy by Norman Geisler and Theological Challenges to Inerrancy By Gordon Lewis and Bruce Demarest.
Until Next Time,
The Armchair Theologian